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April 06, 2009

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Crosbie Fitch

Your golden rule sucks. It's wishy washy and leaves no-one with any bright line concerning privacy save "Respect thy neighbour".

Naturally, an individual's private domain is that space about an individual (and their family/possessions) that they are able to exclude others from. Bubbles of this private domain are also contained within secured possessions to which they still have title, e.g. vehicles, suitcases. However, privacy is a right of individuals for their lifetimes, not of inanimate entities or immortal corporations.

Protecting privacy means protecting the boundaries of an individual's private domain against incursion/invasion and violation (removal or external communication of contents), and consequently prosecuting invasion and also remedying violations.

I suspect you're getting waylaid by the idea that privacy grants individuals with the supernatural power to constrain the dissemination of sensitive details about themselves by others to whom they have confided, i.e. the ability to constrain the speech of others. That is not privacy, but discretion and confidence, and is a matter of trust and respect - not law.

Bob Blakley

To start at the end of your post, Crosbie, we are certainly NOT waylaid by the idea that privacy grants individuals the power to constrain dissemination of information about themselves; in fact in our paper (as in previous writings & talks on the subject) we point out very clearly that individuals do NOT have this "supernatural power". Privacy cannot be achieved through one person's control over another; it is a gift we give to one another in order to create a harmonious society.

Your formulation ("Protecting privacy means protecting the boundaries of an individual's private domain against incursion/invasion") is frankly repellent from my point of view; the idea that we can have privacy only when holed up in a lonely little fortress cleaning our guns is a postapocalyptic dystopia I have no desire to participate in.

I want to go out in society, associate with friends and colleagues, live in the world, and still have privacy. This is how truly social environments function, and it is how humanity has muddled along since the beginning. One of the things we're trying to argue against in this paper is the notion that we can abdicate our social responsibilities to the computers and their "privacy enhancing technologies". Ain't gonna happen.

You're right that we set down no bright-line rules for privacy. In fact, our paper argues that bright-line rules are impossible, because privacy is deeply contextual.

As far as our rule being "wishy washy", or "sucking", I suppose that too is contextual and in the eye of the beholder. I will observe that our rule is intentionally pretty similar to that of Hippocrates, which, though it may be wishy-washy and not bright-liney, is the oldest and most successful regime we have.

Crosbie Fitch

The 'private domain' or 'bright line delimited privacy' as I defined it is clearly a non-static set of spaces about the individual and what they inhabit or possess. So, one does not necessarily lose privacy when one leaves home, one retains the visual privacy of one's clothes, and the physical privacy of one's personal space.

However, there is a difference between the mutual respect in which people informally grant their fellows additional 'privacy', and the clear boundary of privacy that requires legal protection (as opposed to mere social opprobrium).

Privacy as you've defined it seems to derive more from observations of social etiquette than natural law. That doesn't make it invalid if it's suitably qualified, but it seems a nebulous foundation upon which to build law or inform technologies.

I quite agree with you that we can't abdicate our social responsibilities to computers. I'm also glad to see that (unlike some) you recognise that computers cannot either provide us with the supernatural power to constrain the dissemination of our sensitive information by those in whom we confide.

The 'privacy as etiquette' may well be deeply contextual and consequently a definition that resonates with people's feelings as to what privacy is, but it doesn't help in determining invasion or violation from a natural law perspective, i.e. in being able to clearly recognise where an individual's control over their personal information ends, what constitutes their intellectual property and its theft.

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